Browsing News Entries

Pope's Egypt trip a sign of solidarity with suffering Christians

(Vatican Radio) Pope Francis’ meeting with the Coptic Orthodox leader, Pope Tawadros in Cairo on Friday will be an important sign of solidarity with Christians who suffer and die for their faith in Egypt and throughout the Middle East.

That’s the view of Msgr Gabriel Quicke who heads the office for dialogue with the Oriental Orthodox Churches at the Vatican’s Council for Christian Unity.

Last week he accompanied Cardinal Kurt Koch and Pope Francis’ private secretary to Egypt with a personal message of condolences in the wake of two bomb attacks on churches in Alexandria and Tanta, north of Cairo. The twin attacks on Palm Sunday, claimed by so-called Islamic State militants, left at least 45 people dead and dozens of others injured.

Msgr Quicke says the Coptic Pope was deeply “touched by that sign of spiritual attention” and closeness to the suffering Christian communities. Speaking to Philippa Hitchen, he says Pope Francis’ encounter with Tawadros will be an important “continuation of the ecumenical path towards full and visible unity” of the Churches.

Listen

Msgr Quicke recalls that in 2015, following the beheading of 21 Coptic Christians on a beach in Libya, the Coptic bishop in Italy, Msgr Barnaba asked if Pope Francis could send a message of solidarity with the Coptic community. On Palm Sunday, he said, following the latest attacks, the Holy Father asked him to accompany Cardinal Kurt Koch, together with his own private secretary, to Egypt with a message of condolences.

It was a very brief visit, with an overnight stay at the Apostolic nunciature in Cairo, followed by an early morning journey to Alexandria to the residence of Pope Tawadros there.

Spiritual closeness to victims

The Catholic delegation brought a message of condolences and solidarity, expressing Pope Francis “spiritual closeness in prayer, in heart and mind” to all those affected by the attacks. Msgr Quicke says the Coptic leader was “very touched emotionally, by that sign of spiritual attention” and  asked “to express his closeness as well” recalling that during their meeting in Rome in 2013, “they promised one another to pray for one another every day”.

Ecumenism of blood

During that encounter in the Vatican, shortly after both men were elected, Msgr Quicke notes that Pope Francis spoke forcefully about “the ecumenism of blood” of the Coptic martyrs. He repeated the phrase following the beheadings in 2015, stressing that “they are not persecuted because they are Orthodox” or Copts, but “because they are Christian”. Citing the early Christian author from Carthage, Tertullian, he said “as the blood of the [first] martyrs became the seed for the growing of the Christian Church, [so] the blood of the martyrs becomes the seed nowadays for the unity of Christians”.

Strengthen solidarity among Christians

During the brief visit to Cairo, Msgr Quicke says he sensed that “not only the Coptic Orthodox Church, but all Christians, the whole Muslim community and all Egypt is waiting for the visit of the pope”. Although the encounter between two popes will be an important “continuation of the ecumenical path” towards Christian unity, the papal trip will also be an opportunity for the Holy Father to meet with the small Catholic community “ to strengthen the bonds of solidarity and fraternity between all Christians”. 

(from Vatican Radio)

Pope Francis sends video message ahead of Egypt visit

(Vatican Radio)  Pope Francis has sent a video message to the people of Egypt ahead of his Apostolic Journey to the country, saying the “world needs peace, love and mercy”.

Listen to Devin Watkins’ report:

Pope Francis began his video message to the people of Egypt with the traditional greeting in Arabic: “As-salamu alaykum! (Peace be with you!)”

He said he is “coming as a friend, as a messenger of peace, and a pilgrim to the country that, over two thousand years ago, gave refuge and hospitality to the Holy Family as they fled the threats of King Herod.”

The Pope thanked those who invited him, including the President, Patriarch Tawadros II, the Grand Imam of Al-Azhar, and the Coptic-Catholic Patriarch, as well as all those people preparing for his arrival.

He said he would like his visit to “be a witness of my affection, comfort and encouragement for all the Christians of the Middle East”.

He called his interreligious and ecumenical visit “a message of friendship and respect for all the inhabitants of Egypt and the region, and a message of brotherhood and reconciliation with all the children of Abraham, particularly the Muslim world, in which Egypt holds so important a place.”

Speaking about recent “blind violence” in the country, Pope Francis said, “Our world needs peace, love and mercy. It needs peacemakers, people who are free and who set others free, men and women of courage who can learn from the past in order to build the future, free of every form of prejudice.”

He went on to say “Our world needs people who can build bridges of peace, dialogue, fraternity, justice and humanity.”

Finally, Pope Francis extended a warm embrace to the Egyptian people of all religions, age, and means.

Shukran wa Tahiaì Misr! (Thank you and may Egypt flourish!)”

Please find below the official English translation of the Pope’s video message:

Dear People of Egypt,

As-salamu alaykum!

Peace be with you!

With a heart full of joy and gratitude I will soon visit your beloved country, the cradle of civilization, the gift of the Nile, the land of sun and hospitality, the land where Patriarchs and Prophets lived, and where God, Benevolent and Merciful, the Almighty and One God, made his voice heard.

I am truly happy to be coming as a friend, as a messenger of peace, and a pilgrim to the country that, over two thousand years ago, gave refuge and hospitality to the Holy Family as they fled the threats of King Herod (cf. Mt 2:10-16).  I am honoured to visit the land visited by the Holy Family!

I greet all of you warmly and I thank you for your invitation to visit Egypt, which you call ‘Umm il Dugna – Mother of the universe!

I offer heartfelt thanks to the President of the Republic, to His Holiness Patriarch Tawadros II, to the Grand Imam of Al-Azhar, and to the Coptic-Catholic Patriarch, all of whom invited me.  I also thank each of you for opening your hearts to me, and in particular all those who worked so hard to make this journey possible.

I would like this visit to be a witness of my affection, comfort and encouragement for all the Christians of the Middle East, a message of friendship and respect for all the inhabitants of Egypt and the region, and a message of brotherhood and reconciliation with all the children of Abraham, particularly the Muslim world, in which Egypt holds so important a place.  I would also hope that my visit will make a fruitful contribution to interreligious dialogue with the followers of Islam and to ecumenical dialogue with the venerable and beloved Coptic Orthodox Church.

Our world is torn by blind violence, a violence that has also struck the heart of your beloved land.  Our world needs peace, love and mercy.  It needs peacemakers, people who are free and who set others free, men and women of courage who can learn from the past in order to build the future, free of every form of prejudice.  Our world needs people who can build bridges of peace, dialogue, fraternity, justice and humanity.

Dear Egyptian brothers and sisters, young and old, women and men, Muslims and Christians, rich and poor…  I embrace you warmly and I ask Almighty God to bless you and protect your country from every evil.

Please pray for me!  Shukran wa Tahiaì Misr! (Thank you and may Egypt flourish!). 

(from Vatican Radio)

Pope Francis: Gospel must be proclaimed with humility

(Vatican Radio) Pope Francis offered the Holy Sacrifice of the Mass on Tuesday for the intentions of his “brother,” Coptic Patriarch Pope Tawadros II, whom he will be meeting in three days’ time as he makes an Apostolic Voyage to Egypt.

The day’s Mass commemorates Saint Mark the Evangelist, who is recognized as the founder of the patriarchate of Alexandria. “I offer this Mass for my brother, Pope Tawadros II, Patriarch of Alexandria of the Copts,” Pope Francis said. He prayed for “the grace that the Lord might bless our two churches with the abundance of the Holy Spirit.

The Cardinal counsellors who make up the C-9 advisory group were among the faithful taking part in the Pope’s daily Mass.

In his homily during the liturgy, Pope Francis said the Gospel must be proclaimed with humility, overcoming the temptation of pride. The Holy Father spoke about the necessity for Christians of “going out to proclaim” the Good News. A preacher, he said, must always be on a journey, and not seek “an insurance policy,” seeking safety by remaining in one place. 

Listen: 

Jesus gave His disciples a mission: to proclaim the Gospel, “to not remain in Jerusalem, but to go out to proclaim the Good News to all. In his homily, Pope Francis reflected on passage from the Gospel of St Mark, which relates the story of the Great Commission. He said “the Gospel is always proclaimed on the journey, never seated, always on the journey.”

Going out to proclaim the Good News, never remaining stopped but always on the journey

Christians, the Pope said, need “to go out where Jesus is not known, or where Jesus is persecuted, or where Jesus is disfigured, to proclaim the true Gospel”:

“To go out in order to proclaim. And, also, in this going out there is life, the life of the preacher is played out. He is not safe; there are no life insurance policies for preachers. And if a preacher seeks a life insurance policy, he is not a true preacher of the Gospel: He doesn’t go out, he stays in place, safe. So, first of all: Go, go out. The Gospel, the proclamation of Jesus Christ, goes forth, always; on a journey, always. On a physical journey, on a spiritual journey, on a journey of suffering: we think of the proclamation of the Gospel that leads to so many wounded people – so many wounded people! – who offer their sufferings for the Church, for the Christians. But they always go out of themselves.”

But what is “the style of this proclamation?” the Pope asked. “Saint Peter, who was St Mark’s teacher, was perfectly clear in his description of this style”: “The Gospel must be announced in humility, because the Son of God humbled Himself, annihilated Himself.” This, the Pope said, “is the style of God”; there is no other. “The proclamation of the Gospel,” he said, “is not a carnival, a party.” This is “not the proclamation of the Gospel.”

The Gospel must be announced with humility, overcoming the temptation of worldliness

The Gospel, the Pope said, “cannot be announced with human power, cannot be proclaimed with human power, cannot be proclaimed with the spirit of climbing and advancement.” “This is not the Gospel.” All of us, then, are called to vest themselves with “humility, one towards another,” because “God resists the proud, but gives grace to the humble”:

“And why is this humility necessary? Precisely because we carry forward a proclamation of humiliation – of glory, but through humility. And the proclamation of the Gospel undergoes temptation: the temptation of power, the temptation of pride, the temptation of worldliness, of so many kinds of worldliness that they bring preaching or to speaking; because he does not preach a watered down Gospel, without strength, a Gospel without Christ crucified and risen. And for this reason St Peter says: ‘Be vigilant, be vigilant, be vigilant… Your enemy the Devil is prowling around like a roaring lion looking for someone to devour. Resist him, steadfast in faith, knowing that your brothers and sisters throughout the world undergo the same sufferings.’ The proclamation of the Gospel, if it is true, undergoes temptation."

Pope Francis said that if a Christian says he is proclaiming the Gospel “but is never tempted,” it means that “the devil is not worried,” because “we are preaching something useless.”

Let us ask the Lord that we might go out of ourselves in order to evangelize

For this reason, the Pope continued, “in true preaching there is always some temptation, and also some persecution.” He said that when we are suffering, the Lord is there “to restore us, to give us strength, because that is what Jesus promised when He sent the Apostles”:

“The Lord will be there to comfort us, to give us the strength to go forward, because He works with us if we are faithful to the proclamation of the Gospel, if we go out of ourselves to preach Christ crucified, a scandal and a folly, and if we do this with a style of humility, of true humility. May the Lord grant us this grace, as baptized people, all of us, to take the path of evangelization with humility, with confidence in Him, announcing the true Gospel: ‘The Word is come in the flesh.’ The Word of God is come in the flesh. And this is a folly, it is a scandal; but doing it with the understanding that the Lord is at our side, He works with us, and He confirms our work.”

(from Vatican Radio)

Pope sends letter to Cardinal Rodé for Madonna of Scutari anniversary

(Vatican Radio)  Pope Francis has sent a letter to Cardinal Franc Rodé, CM, his special envoy at the celebration of the 550th anniversary of the Madonna of Shkodra’s arrival in the Church of Genazzano near Rome, Italy.

The celebration takes place on 26 April at the National Shrine of Shkodra in Albania.

It commemorates the arrival of the Madonna of Shkodra at the Madonna of Good Council Church in Genazzano after the Albanian sanctuary was destroyed by the Ottomans in 1467.

Cardinal Franc Rodé is the Prefect-emeritus of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life.

Please find below the Latin text of the Pope’s letter:

Venerabili Fratri Nostro

FRANCISCO S.R.E. Cardinali RODÉ, C.M.

Praefecto olim Congregationis pro Institutis vitae consecratae

et Societatibus vitae apostolicae 

Quingentesima et quinquagesima anniversaria memoria appropinquante adventus praeclarae imaginis Dominae Scodrensis in sacram aedem Genatiani, prope Romam, Matri Boni Consilii dicatam, fideles dilectae terrae Albaniae Beatam Mariam Virginem singulari cultu prosequuntur eaque intercedente Salvatori gratias agunt pro omnibus beneficiis saeculorum decursu acceptis. In archidioecesi potissimum Scodrensi-Pulatensi varia incepta suscipiuntur in praeparanda praecipua festivitate die XXVI mensis Aprilis celebranda. Mater Dei enim, cuius memorata icona peculiari splendore eminet, christifideles Albanienses difficilibus temporibus auxiliis est prosecuta apud Filium suum et Dominum nostrum divina dona efflagitans. De hac re sanctus Ioannes Paulus II clare est locutus qui in visitatione apostolica in Albaniam die XXV mensis Aprilis anno MCMXCIII in cathedrali Scodrensi lapidem benedixit novi sanctuarii aedificandi atque totum Albaniensem populum Matri Boni Consilii concredidit.

His rerum adiunctis diligenter consideratis Venerabilis Frater Angelus Massafra, O.F.M., Archiepiscopus Metropolita Scodrensis-Pulatensis atque Conferentiae Episcopalis Albaniensis Praeses, humanissime rogavit ut eminentem virum mitteremus, qui Nostras vices memorato die gereret Nostramque erga istum populum dilectionem manifestaret. Ad Te autem, Venerabilis Frater Noster, qui, Sloveniae clarus filius, olim pergrave munus Praefecti Congregationis pro Institutis vitae consecratae et Societatibus vitae apostolicae diligenter exercuisti, mentem Nostram vertimus atque Te hisce Litteris MISSUM EXTRAORDINARIUM NOSTRUM nominamus ad celebrationem quae die XXVI huius mensis Aprilis apud Sanctuarium Nationale Scodrense agetur.  

Sollemni ibidem praesidebis Eucharistiae atque Archiepiscopum Metropolitam aliosque sacros Praesules, sacerdotes, religiosos viros mulieresque, publicas auctoritates atque universos christifideles Nostro salutabis nomine. Optamus etiam ut de pondere Marialis cultus in historia Ecclesiae quae est in Albania loquens, omnes adstantes sermone tuo ad diligentiore usque modo viam per Mariam ad Iesum prosequendam cohortaberis.

Nos autem Te, Venerabilis Frater Noster, in tua missione implenda precibus comitabimur intercessionem ipsius Dominae Scodrensis invocantes atque beatorum martyrum Albaniensium Vincentii Prennushi et XXXVII Sociorum. Denique Benedictionem Nostram Apostolicam libentes Tibi impertimur, signum Nostrae erga Te benevolentiae et caelestium donorum pignus, quam omnibus celebrationis participibus rite transmittes.

Ex Aedibus Vaticanis, die XXII mensis Aprilis, anno MMXVII, Pontificatus Nostri quinto.

FRANCISCUS

(from Vatican Radio)

Pope Francis to visit Italian cities of Bozzolo, Barbiana in June

(Vatican Radio) Pope Francis will make a private visit to the northern Italian towns of Bozzolo and Barbiana on 20 June 2017 to pray at the tombs of Don Primo Mazzolari and Don Lorenzo Milani.

Bozzolo is in the Diocese of Cremona and Barbiana is in the Diocese of Florence.

A communique from the Holy See Press Office says the visit "will take place in a private rather than an official form".

The Holy Father recently dedicated a video message to Don Lorenzo Milani

Please find below the full programme of the Pope's visit:

Tuesday, 20 June

7.30   Departure by helicopter from the Vatican heliport

9.00   Arrival at the sports field of Bozzolo, Mantua

The Holy Father is welcomed by:

His Excellency Msgr. Antonio Napolioni, bishop of Cremona and the Mayor of Bozzolo

Parish of San Pietro: prayer at the tomb of Don Primo Mazzolari (1890-1959)

The Holy Father will give a commemorative address to the faithful present in the Church

10.30   Departure from the sports field of Bozzolo

11.15   Arrival at the forecourt in front of the Church of Barbiana

The Holy Father is welcomed by:

His Eminence Cardinal Giuseppe Betori, archbishop of Florence and the Mayor of Vicchio, Florence

Private visit to the cemetery, and prayer at the tomb of Don Lorenzo Milani (1923-1967), on the occasion of the fiftieth anniversary of his death

In the Church: encounter with the living disciples of Don Milani and brief visit to the vicarage in the adjacent garden: the Holy Father gives a commemorative address, in the presence of the disciples, to a group of priests from the diocese and some young people housed in family residences (a total of around 200 people)

12.30   Departure from Barbiana

13.15   Return to the Vatican

(from Vatican Radio)

Pope: The Spirit makes us free, without compromise, rigidity

(Vatican Radio) Never forget that our faith is concrete, and rejects compromises and idealizations. That was the message of Pope Francis at the morning Mass at the Casa Santa Marta.

Among those present at the Mass were the Cardinal counselors of the C-9, who are meeting with the Holy Father on Monday. The Pope reflected on the liberty the Holy Spirit gives us, which brings about the proclamation of the Gospel without compromises or rigidity.

Listen to our report: 

Following the Easter break, Pope Francis on Monday resumed his regular morning Masses, focusing his homily on the Gospel account of Jesus’ meeting with Nicodemus. The Holy Father said that Jesus, with love and patience, explained to Nicodemus that he must be “born from above… born of the Holy Spirit.”

To understand this better, the Pope said, one can consider the first Reading, taken from the Acts of the Apostles. Peter and John have healed a crippled man, and the doctors of the Law don’t know what to do, how “to hide” what happened, “because the event was public.” When they were questioned, Peter and John “answered with simplicity”; and when they were ordered not to speak about what happened, Peter responded, “No! We cannot remain silent about what we have seen and heard. And we will continue to do as we have been doing.”

The Word became flesh; our faith is concrete

See, then, the Pope said, “the concreteness of a fact, the concreteness of the faith” in contrast to the position of the doctors of the law who “wanted to enter into negotiations, to come to a compromise”: Peter and John “have courage, they have frankness, the frankness of the Spirit,” “which means speaking the truth openly, with courage, without compromises.” This is “the point,” “the concreteness of the faith”:

“At times we forget that our faith is concrete: the Word was made flesh; it is not made an idea. And when we recite the Creed, everything we say is concrete: ‘I believe in God the Father, Who made heaven and earth; I believe in Jesus Christ Who was born, Who died…’ These are all concrete things. Our Creed does not say, ‘I have to do this, I have to do that, I have to do something else, or that some things are for these ends.’ No! They are concrete things. [This is] the concreteness of the faith that leads to frankness, to bearing witness even to the point of martyrdom, which is against compromises or the idealization of the faith.”

At times, even the Church has fallen into “a theology of ‘yes you can,’ ‘no you can’t”

For these doctors of the law, he continued, the Word “was not made flesh: it was made law: and you must do this up to this point, and no further”; “you must do this, and nothing else”:

“And so they were imprisoned in this rationalistic mentality, which did not end with them. Because in the history of the Church – although often the Church Herself has condemned rationalism, illuminism – later it often happened that it fell into a theology of ‘yes, you can, no you can’t; up to this point, thus far.’ And it forgot the strength, the liberty of the Spirit, this rebirth of the Spirit that gives you liberty, the frankness of preaching, the proclamation that Jesus Christ is Lord.”

The Lord gives us the Spirit in order to proclaim the Gospel without rigidity

“Let us ask the Lord,” the Pope said, for “this experience of the Spirit Who comes and goes and bears us onward; of the Spirit Who gives us the anointing of the faith, the anointing of the concreteness of the faith”:

“The wind blows where it will and you hear the voice, but you don’t know where it is coming from or where it is going. So it is for anyone who is born of the Spirit: He hears the voice, he follows the voice, he follows the voice of the Spirit without knowing where it will end. Because he has made an option for the concreteness of the faith and the rebirth of the Spirit. May the Lord grand to all of us this paschal Spirit, of going forward along the path of the Spirit without compromises, without rigidity, with the liberty of proclaiming Jesus Christ as He Who has come: in the flesh.”

(from Vatican Radio)

Did you see us in the St. Louis Review?

Holy Trinity School in St. Ann was featured in the St. Louis Review for their Virtue-Based Restorative Discipline Program, a CCHD funded program! Click here to read more.

If you're looking to support CCHD in funding programs such as this, our annual collection is taking place this weekend, November 19th and 20th, as the second collection at mass. Please consider us in your donations and prayers!

2016 Annual Creative Writing Contest Winners Announced

2016 Finalists

On April 20, 2016, 125 finalists in the Annual Respect Life Creative Writing Contest gathered at the Cardinal Rigali Center to be recognized for their outstanding entries. 

These finalists, representing over 80 different Catholic elementary schools, parish schools of religion, and home schools, were selected from over 1100 entries. Finalists received a certificate of commendation, T-shirt, and book and were recognized by Bishop Edward Rice. Open to 8th graders in the Archdiocese, the contest asked students to respond to the prompt: Explain why living the virtue of chastity protects us from abortion and blesses us with true holiness, health, and happiness.

From these finalists, six students were recognized as honorable mention winners and five students were selected as scholarship winners. Honorable mention winners received a $250 award; the scholarship winners received a $1000 scholarship to be applied to their Catholic high school of choice. All honorable mention and scholarship winners also each received three tickets to the Annual Respect Life Convention in October, hosted by the Respect Life Apostolate.  

Honorable mention winners this year are:

  • Brianna Dierks from St. Patrick-Wentzville Grade School and Parish (Liberty High School)
  • Taylor Elmore, a homeschooler from St. Bridget of Kildare Parish & PSR (St. Francis Borgia High School)
  • Sara E. Franke from Queen of All Saints Grade School and Parish (Nerinx Hall)
  • Patrick Meehan, a homeschooler from St. Dominic Savio Parish (Bishop Du Bourg High School)
  • Peter Francis Montgomery from St. Michael the Archangel Catholic Homeschool and St. Clement of Rome Parish (St. Michael the Archangel Catholic Homeschool)
  • Harrison Petty from St. Clement of Rome Grade School and Parish (Saint Louis University High School)

Scholarship winners this year are:

  • Bishop Edward J. O'Donnell Scholarship: Maria Klassen from St. Joseph-Cottleville Grade School and Parish (St. Dominic High School)
  • Mary Forrestal Hennessey Scholarship: Daniel Vaporean, a homeschooler from St. Joseph-Manchester Parish (Homeschool)
  • Mr. & Mrs. George Kletzker Scholarships:
    • Madeline Derleth from St. Joseph-Cottleville Grade School and Parish (Barat Academy)
    • Elle Reardon from St. Clement of Rome Grade School and Parish (Villa Duchesne)
  • Knights of Columbus Missouri State Council Scholarship: Eric Meyer from St. Charles Borromeo Grade School and Parish (Chaminade College Prep)

To read the winning essays, click on each student's name.

Congratulations to all of our finalists, honorable mention winners,
and scholarship winners!!

 

Winners

Above our scholarship and honorable mention winners pose for a photograph with Bishop Edward M. Rice, Auxiliary Bishop of the Archdiocese of St. Louis, Michael Auchley, Missouri Knights of Columbus Respect Life Director, and Brian Cochran, nephew of the late Bishop Edward O'Donnell after whom one of the scholarships is named. Winners pictured from left to right are Madeline Derleth, Maria Klassen, Daniel Vaporean, Taylor Elmore, Harrison Petty, Peter Francis Montgomery, Elle Reardon, Sara Franke, Brianna Dierks, Patrick Meehan, and Eric Meyer.

 


Maria Klassen from St. Joseph Grade School in Cottleville (St. Dominic H.S.) - Bishop Edward J. O'Donnell Scholarship Winner

The atrocity of harming a child
Is brought to its very height
In this supreme outrage of natural law
And trespass of human rights.

To kill a small child who’s not even born
But was always a part of God’s plan
Shows a coldness of heart and a lack of respect
For every woman and man.

I think that it’s time that we recognize
Each individual’s worth
And treat other people the way they deserve
Even before their birth.

Abortion and chastity are so much alike
In more ways than we realize
For to hurt a small child or a woman or man
Is surely akin in God’s eyes.

Each child of God has a dignity
That we must learn to protect
To lead one away from the kingdom of Heaven
Is not something we should accept.

We must learn to put others before our own lives
And safeguard innocence at all costs
If we don’t save this treasure before it’s too late
It’s not long before all will be lost.

You deserve true love, and so does your child
And so does everyone
And to be satisfied with less than enough
Is to give in, and say that you’re done.

We should search for true love, and wait for the one
Who is truly and perfectly right.
One who will help us to follow God’s laws
And keep the right path in our sight.

Fight for love, and fight for life,
And fight for all that is true
For you may be sure, although you can’t see it
God is fighting for you.


Daniel Vaporean, a homeschooler from St. Joseph in Manchester Parish (Home School) - Mary Forrestal Hennessey Scholarship Winner

Good versus Evil

Each day of our lives we bravely fight on a battlefield where evil clashes with good. Piously, St. Paul who preached to the Ephesians, advised to wear the spiritual “armor of God” for protection in battle. Utilizing the spiritual armor, which consists of the shield of faith, the breastplate of righteousness, and the helmet of salvation will help us to live chaste lives. By living chastely, while preventing the evil of abortion, we will be blessed with true holiness and our lives filled with health and happiness.

The shield of faith protects chastity by helping us to live as God planned, which is through obedience to the Ten Commandments and the teachings of the Catholic Church. Since God’s plan for marriage is the uniting, both physically and mentally, of one man and one woman, it is important that they commit to each other freely, fruitfully, faithfully, and forever. Living according to this plan, sexuality would only be shared by married couples who truly love each other. This would prevent the possibility of an unwanted pregnancy, which may lead to an abortion. The breastplate of righteousness assists in prudence and practicing self-control. Willfully avoiding movies, music, and pornography, which encourage unchaste behaviors, keeps our souls holy as we exercise good judgment. Dressing modestly avoids attention being drawn to our sexual bodies and allows friendships to develop which are not based on lust. In keeping our bodies chaste with the helmet of salvation, we will have healthy bodies and avoid the risk of getting sexual diseases which may cause suffering and death. Valiantly remembering to wear our spiritual armor, we will be protected by God and His teachings to live a life of chastity.

God desires the best for us. When we love as He wants us to love, we experience true joy and happiness. We will be content because we know we are following God’s unsurpassable plan. Abortion will be no more. Living our lives in this way will help us increase in virtue and holiness. By faithfully wearing our spiritual armor and living chastely, evil will be defeated and good will win!


Madeline Derleth from St. Joseph in Cottleville Grade School (Barat Academy) - Mr. & Mrs. George Kletzker Scholarship Winner

A Smile on God’s Face

There are many virtues that make us unique,
But chastity really requires us to think.
Created in God’s image we shall always cherish,
But forgetting chastity will cause us to perish.
Pure and holy our bodies must remain,
For if we forget, then a life of pain.
Our bodies were created in God’s image of great beauty.
Protecting it and keeping it safe is our duty.
True love waits for that special one,
Whether that be a spouse, staying single, or life as a nun.

Our society seems as if it has forgotten this virtue,
Saying it is alright to do things that hurt you.
Having sex on a first date,
It’s ok, you don’t have to wait.
Doesn’t anyone see the lies they say?
Innocent lives and the prices they’ll pay?
So many abortions because of this sin,
Giving up chastity so Satan will win.
Statistics don’t lie, they speak the truth,
So many abortions from those unchaste youth.
Eighty-three percent of abortions that take place,
Are on women who have not married in God’s holy space.
Forgetting chastity doesn’t only hurt you,
Innocent babies are suffering too.
Abortion is forever, you can’t go back,
So remember your worth to keep you on track.

Your health is important and must be treated with care,
But abortion will scar you and recovery is rare.
Your body and mind will never be the same,
Stay chaste and remember your health isn’t a game.
True happiness doesn’t come from what you get this minute,
Staying true to yourself and your values will win it.
Remember to think before you act,
Because once you do, you can never go back.
All life is precious and valuable too,
So stay chaste to be a happier you.

Remember that God loves you so much,
Remaining chaste will help keep you in touch.
Holiness is your goal to achieve,
Keeping your body pure is what you must believe.
Not only will you be filled with grace,
But you will put a smile on God’s face.


Elle Reardon from St. Clement of Rome Grade School (Villa Duchesne) - Mr. & Mrs. George Kletzker Scholarship Winner

As a teen, it’s easy to feel overwhelmed by mixed messages related to moral issues. The idea that chastity protects us from abortion might initially sound unlikely. Choosing to have sex doesn’t necessarily mean someone supports abortion. Although in reality, the compromises made in deciding to live an unchaste life can lead to further compromises in believing abortion is acceptable. Chastity is crucial for prohibiting abortion because it prevents the circumstances where someone would seek an abortion. Chastity protects us from worrying about unplanned pregnancies and feeling pressured to resort to an abortion.

Chastity blesses us with true holiness, health, and happiness because it honors a commitment to yourself, your future spouse, and the Holy Spirit. It may seem like chastity is depriving us from happiness because of social media’s influence giving us an inside view of what others are doing minute by minute, hour by hour, and day by day. Jenny went to Paris! Joe got a hoverboard! The latest posts make it appear as though happiness is found in having new and exciting experiences. Your life can look boring in comparison, making you doubt your own choices, leaving you with fear of missing out. It may distort your perception of what is morally acceptable because “everyone else is doing it.” What isn’t’ seen in those online posts is how one teenager cried herself to sleep feeling ashamed for having sex or how another teen felt scared to learn he had a sexually transmitted disease. There was also the girl whose parents were mourning because she felt forced to have an abortion for fear of embarrassment. Chastity truly protects us from negative consequences.

Our relationships are strengthened by valuing the gift of chastity. True happiness is found in the joy of honoring God and in being mindful of moments in life that give genuine meaning to your beliefs. I believe abortion is morally wrong and that chastity is the first step in saving millions of unborn lives. I challenge you to step up and commit to honor the virtue of chastity as your personal vow to protect the unborn.


Eric Meyer from St. Charles Borromeo Grade School (Chaminade College Prep) - Knights of Columbus Missouri State Council Scholarship Winner

The Past, Present, and Future of Chastity

When I was younger, life seemed simple. My parents made all of my decisions. There were few differences between the boys and girls in my class. I never thought about chastity because I didn’t know what it was and it was not an important issue. I learned the difference between right and wrong, but the situations I faced never seemed life-changing. I realize now how easy things were back then and sometimes wish they were still that way.

Now times are different. My parents are beginning to trust me to make my own decisions. Some decisions are small, like what to eat for dinner. Other choices aren’t so simple. For example, whether to join in when other boys are behaving poorly so I can look like I am part of the “popular crowd.” As a teenager, I am starting to understand what the virtue of chastity means. Chastity refers to having pure thoughts and actions. The relationships I have with my female classmates are different now because we are changing physically and emotionally. I must remember to treat them respectfully and not make crude comments while texting or in person. Chastity is also not having sexual relations before marriage. When I am older and have a girlfriend, chastity will be more of an issue. But I know if I stay strong in my faith and live a chaste life, I will not have to worry about STDs, pregnancies, or abortions. This seems like an easy decision, doesn’t it?

In the future, I hope to get married. It would make me happy to tell my wife that I remained chaste and I would love for her to say the same thing to me. It would be nice to begin our life together knowing that our past decisions will lead to holiness, health, and happiness in our marriage. I think that being a role model for my children is also important. If throughout our lives we stay close to God and practice the virtue of chastity, there will be no need for abortions and we will have a life full of blessings.

 

 

 

 

The Year of Mercy and the Gospel of Life

On April 11, 2015, Pope Francis declared a Jubilee Year of Mercy in Misericordiae vultusWhen one thinks of mercy, particularly in the context of our Catholic faith, forgiveness and the Sacrament of Confession come to mind. Something deeper, however, is going on. At its core, this Jubilee Year of Mercy focuses us on restoring our dignity as sons and daughters of God; it is intimately connected with the Gospel of Life and its call for a greater respect and defense of human dignity.

In declaring the Jubilee Year, Pope Francis stated, “This Holy Year will bring to the fore the richness of Jesus’ mission echoed in the words of the prophet: to bring a word and gesture of consolation to the poor, to proclaim liberty to those bound by new forms of slavery in modern society, to restore sight to those who can see no more because they are caught up in themselves, to restore dignity to all those from who it has been robbed” (Misericordiae vultus, no. 16). Yet, how does a focus on mercy restore human dignity?

Human Dignity and Mercy

Perhaps the clearest connection between the Gospel of Life and the concept of mercy can be found in St. John Paul II’s encyclical Dives in Misericordia, promulgated in 1980. In reflecting on the parable of the Prodigal Son, The Return of the Prodigal Sonhe focuses on the interior disposition of the son who realizes that the greater loss he has suffered was the loss of his status as a son in his father’s house. The loss of the son’s dignity would certainly be warranted under the order of justice for not only squandering his father’s material goods but also by offending his father in his actions. The father, however, is faithful to the love he has in his fatherhood. Love is the well-spring from which the mercy of the father springs. This love causes the father to be concerned about the dignity of his son. Despite the material loss caused by the son, the father sees the greater good to be saved: the son’s humanity. The father is able to rejoice because his greatest concern is of the dignity of the son; he cannot help but continually await his son’s return.

From this reflection, we see that, fundamentally, mercy, rooted in love, restores human dignity. St. John Paul II puts it this way: “Mercy is manifested in its true and proper aspect when it restores to value, promotes and draws good from all the forms of evil existing in the world and in man” (Dives in Misericordia, no. 6). This type of mercy, rather than humiliating or causing uneasiness, restores one to his or her proper dignity. We see the attitude of the father not as one seeking to judge or condemn the prodigal son, however much he may have deserved it; rather, the father is filled with joy. The son is able to appreciate who he is and his actions in the light of truth.

A Divine Dignity

This dignity is also what lies at the center of the Gospel of Life, that is, a profound relationship between human beings and God. The Gospel of Life is about proclaiming the desire of God to be in an everlasting communion with us, granting us a dignity “little less than a god, crowned…with glory and honor” (Psalm 8:6). As St. Gregory of Nyssa wrote, “Man, as a being, is of no account; he is dust, grass, vanity. But once he is adopted by the God of the universe as a son, he becomes part of the family of that Being, whose excellence and greatness no one can see, hear, or understand. What words, thoughts, or flight of the spirit can praise the superabundance of this grace? Man surpasses his nature: mortal, he becomes immortal; perishable, he becomes imperishable; fleeting, he becomes eternal; human, he becomes divine” (De Beatitudinibus, Oratio VII).

Merciful Like the Father

This call to share in the very life of God is the source of the incomparable dignity and worth of each human person. It is this dignity which we seek to uphold and defend in working to end abortion, prevent euthanasia, and in serving the poor. Every person is created for and designed to exist in an eternal relationship with God. Violations of a person’s dignity inhibit one’s ability to freely live in that communion.

In Evangelium vitae, St. John Paul II points out that, even after Cain slays his brother, God is still merciful to him, protecting and defending him from others wishing to kill him, even those seeking to avenge the death of Abel. He says that “not even a murderer loses his personal dignity, and God himself pledges to guarantee this” showing for “the paradoxical mystery of the merciful justice of God” (Evangelium vitae, no. 9). Even in the face of grave sin which ripped away another’s dignity, God remains merciful.

There is a reason why feeding the hungry, clothing the naked, instructing the ignorant, counseling the doubtful and so forth are called works of mercy: they restore dignity to those from whom it has been taken. As Pope Francis states, “Mercy is a key word that indicates God’s action towards us. He does not limit himself merely to affirming his love, but makes it visible and tangible.” (Misericordiae vultus, no. 9) These acts, in imitation of Christ, speak of the mercy of the Father and make visible the great love the Father has for each and every one of his children.

Building a Culture of Life is therefore intimately tied with being heralds of mercy. We bring mercy to the unborn child at risk of abortion for they are on “the outermost fringes of society” with no voice. We bring mercy to those impacted by abortion by speaking of the peace and forgiveness found in Christ Jesus. We bring mercy to those sentenced to death, recalling the mercy God had on Cain in Genesis. We bring mercy to those seeking physician-assisted suicide or euthanasia or those who are at risk of being victims by confirming their dignity as sons and daughters of God and sharing in their suffering.

Thus, as Pope Francis calls for the Church to “announce the mercy of God,” it is truly a command to recognize the God-given dignity of every human person and to help them realize it in themselves. To do so may require stepping outside of our comfort zones or breaking down our lens of indifference to see situations from a different perspective. By being “merciful like the Father” in charitable acts towards others, invitations to return to the Sacraments, prayers, and evangelization, may we reveal the love of God for every person.

This article originally appeared on Catholic Stand and is reprinted with permission.

What is CCHD?

The Catholic Campaign for Human Development is dedicated to breaking the cycle of poverty by funding community programs that encourage independence. CCHD does this by helping low-income people participate in decisions that affect their lives, families, and communities. Click here for more information on the mission of CCHD.

CCHD PosterPrograms that assist those that are marginalized to speak out and improve their communities are funded by the generous support of Catholics in the United States. Each year, Catholics around the country donate to the annual CCHD collection, which is held the weekend before Thanksgiving. Money raised from the collection is then distributed to community organizations to support their anti-poverty initiatives. To qualify for CCHD grant money, applicant organizations must not, in any way, support or promote activities that work against Catholic values. Grants to local anti-poverty efforts are screened, awarded, and monitored in close partnership with local Catholic dioceses. Click here to learn more about how collection funds are distributed to anti-poverty programs. 

This year, the collection to support CCHD will be held on November 19th and 20th. You are essential to its success. Your generous donations will give those in poverty the support they need to make lasting changes. Together, we can make a difference both locally and nationally. Please donate prayerfully and generously.

As the Catechism of the Catholic Church reminds us, "The Eucharist commits us to the poor" (#1397). The Eucharist, celebrated as a community, teaches us about human dignity, calls us to right relationship with God, ourselves and others, and sends us on a mission to help transform our communities, neighborhoods, and world. The work of CCHD is an example of "Eucharistic" living. 

"To love God and neighbor is not something abstract, but profoundly concrete: it means seeing in every person the face of the Lord to be served, to serve him concretely. And you are, dear brothers and sisters, the face of Jesus." - Pope Francis

From the USCCB website.